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What is a Mosaic Landscape

About a month ago I decided to explore the extensive tracts of lodgepole forest at the far end of our valley that hug our main access road. At a glance this forest appears “mature”, thick with trees around 50-70′ tall. But start walking through the woods a different picture emerges. There are old logging roads and the understory is clear and easy to maneuver. Additionally there are a lot of smaller lodgepole cuts on the ground, indicating thinning took place sometime after the area was logged. An occasional large old “wolf” tree shows up, an indication of a tree that was forgotten. The stumps on the ground are well-rotted, most covered with lichen.

Old Wolf or residual lodgepole pine not logged. Notice the open crown, indicating a more mature tree.

I was interested in when the Forest Service might have logged this area. It’s an extensive fairly flat plain above the river that feeds into steep terrain. I measured a variety of lodgepoles, using a tape to determine the circumference, then divided by pi (3.14) to get their diameter. I asked ChatGPT to give me a rough estimate of age based on the common diameter (10″-14″) with fairly uniform dominance. ChatGPT gave me a rough estimate of 60-100 years old depending upon slope, moisture, etc.

I estimated that this logging probably happened in the 1950s/early 1960s when extension logging was taking place in the Rocky Mountains during the post-WWII housing boom. I was wondering if after the logging lodgepole pines were first in succession. ChatGPT’s answer was interesting. “In much of the central Rockies, especially around Shoshone National Forest, lodgepole is often a disturbance-dominant species that can periodically take over huge areas for a century or more after fire or heavy logging.”

So what can look like a mature forest is really a relatively young forest, especially with the preceding thinning that occurred. If you look at Yellowstone lodgepole regeneration since the 1988 fires, those forests are extremely dense, sometimes called “dog-hair” forests because they are impossible to walk through. Over time, these forest will thin naturally. The Forest Service here did their own thinning as the trees grew after the logging, thus resembling a more mature forest, giving the remaining trees more space, moisture and light to grow. The Forest Service came back in at some point in this area and thinned, as evidenced by the smaller diameter trees on the ground. They do this so they can return later for another cut when the girth reaches the width they desire.

Another clue was the presence of Abies bifolia (Subalpine fir) which were around 22″ in diameter. Loggers don’t like to take these firs because they don’t supply structurally sound wood. Douglas firs and Subalpine firs regenerate more slowly, tolerate more shade, and will sometimes sit for years without much growth after a lodgepole release from logging or fire. As the old lodgepole die off, the forest will slowly become more mixed.

And another clue of the age when this forest was logged was the presence of old slash piles. These piles were deeply collapsed and soil-like, indicating in this dry climate these were probably 40-80 years old.

An old logged lodgepole cut

In an adjacent area closer to the creek, I saw well-rotted stumps of huge Douglas firs, a desirable tree for timber cut within the dominant lodgepole forest similar in size to the area described above. These Douglas firs were 22-32″ diameter, indicating trees that were up to 250 years old. These trees were probably established in the 1700s-1800s and selectively cut with the lodgepole filling in afterwards and then logged again.

Mature douglas fir with bobcat underneath

Some concluding thoughts:

  1. Although this might look like a mature forest, its not what a mature forest here would look like. The hillsides, which were not logged because of inaccessibility, are mostly douglas firs and with fire suppression of over 100 years, they are succumbing to disease and beetle kill, with massive trees dead on the ground.
  2. I was really interested in what this forest might look like pre-contact before logging and fire suppression. Here’s what I took from this exercise of a pre-contact forest structure:
    • patches of mature open lodgepole
    • scattered huge Douglas-firs and Subalpine fires
    • intermittent aspen groves
    • grassy parks and benches
    • burned openings in various stages of regrowth
    • willow and wet meadow areas near water
    • with far more variation than today.

Additionally our volcanic soils and harsh climate all naturally would have prevented perfectly closed forests over huge areas for long periods.

Before Europeans, Sheep Eater Indians lived here. One small drainage has remnants of 5 wikiups in a small meadow. That drainage now is dominated by large douglas firs (too steep a terrain to log). Recent beetle activity has made the drainage almost impassable. But several years ago I accompanied an archeologist there. The wikiups were no longer standing, but judging by the age of the aspens they used for the structure, the wikiups were about 400 years old. There are no longer any aspens in this area. So this information provided a few more clues as to what these forests might have looked like.

These had been standing wikiups, downed when cattle rubbed against them. 400 years old made of aspens

Instead of modern deadfall tangles, native peoples were moving through a shifting patchwork of young dense stands, old open stands, low-intensity burn area, meadows, aspen parks and forests that were structurally diverse.

Forests on the eastern side of the Wind River mountains

A few years ago I was on a backpack in the Wind Rivers eastern side. This drainage resembled what I might have seen 300 or 400 years ago. The forest was a diverse assemblage of White Bark pines, Douglas firs and spruce. With mostly mature trees, the forest was easy to walk through, and you could tell that natural low-intensity fires had moved through probably one hundred years ago. The understory was full of blueberries. The area was so enchanting, a magical find in our forests today. Above this remote drainage was a high ridge populated with White Bark pines, the majority of which were dead from beetle kill, an uncommon disease occurrence at 11,000 feet in the past.

Crossing a high water creek in the Wind Rivers

When you look at a forest today, try to imagine what it might have been as an old-growth forest, forests that are so rare in today’s world.

The Wild Excellence. A Review

Here is the review of The Wild Excellence:  Notes from Untamed America, in this month’s latest issue of High Country News. There is also a link to the review online on the top sidebar of this blog.  The print version has a nice photo.

August 31, 2015 issue of High Country News Magazine

August 31, 2015 issue of High Country News Magazine

Some Lessons from the Greatest Hunter/Tracker turned Conservationist of the 20th Century

I first read Jungle Lore  by Jim Corbett when I was studying tracking years ago. Jungle Lore is considered to be Corbett’s autobiography.  Most people know Jim Corbett as the killer of man-eating tigers and leopards.

Jim Corbett

Between 1907 and 1938, Corbett tracked and killed 33 man-eaters that were preying on people in the villages of the northern Indian region of Uttar Pradesh and Uttarakhand. They were said to have killed over 1200 individuals.  Corbett tells these stories in his book Man-Eaters of Kumaon.  Corbett found that the majority of these tigers and leopards had severe wounds that prevented them from hunting their customary prey–gunshot wounds or embedded porcupine quills.  A few of these animals simply got a taste for humans after human plagues and diseases caused massive regional deaths where bodies were piled up outside villages.

Tigress in Jim Corbett National Park, India

Corbett grew up in the Kumaon region, learning from an early age about the ways of the jungle.  He loved India, was a champion of the poor, would not kill a tiger or leopard without first confirming it was a man-eater, and worked tirelessly to protect tigers.  The first national park in India bears his name.

Because Corbett was able to do what no other human or even army could, many in India consider him a sadhu or holy man.  His books are worth reading.

Corbett explaining to villagers about man-eating tigers

What I want to concentrate on in this blog entry are a few gems in his book Jungle Lore.  Corbett as a youth, learned to identity every sound in the jungle–every bird and animal.  He was a consummate tracker.

A dog barks, and all who hear it know it is barking to welcome its master; or barking with excitement at being taken for a run; or barking with frustration at a treed cat; or barking with anger at a stranger; or just barking because it is chained up.  In all these cases it is the intonation of the bark that enables the hearer to determine why the dog is barking.

When I had absorbed sufficient knowledge to enable me to identify all the jungle folk by their calls, ascribe a reason for the call, and imitate many of them sufficiently well to get some birds and a few animals to come to me or to follow me, the jungle took on an added interest, for not only was I able to take an interest in the surroundings within sight but also in the surroundings to the limit of my hearing….

Having acquired the ability of being able to pinpoint sound, that is, to assess the exact direction and distance of all sounds heard, I was able to follow the movement of unseen leopards and tigers.

Most of us don’t think of ‘listening’ as well as looking during our walk in the woods. Many of us can identify birds by their song, but being able to identify the nuances of animal calls is a highly trained tracking ability that probably few people have thought to try to acquire.

In the book Corbett talks about his love of nature, how the jungle cannot be learned from textbooks, but must be absorbed little by little–a process that builds upon itself over time; an open book of great interest that has no ending.

…for the time I spent in the jungle held unalloyed happiness for me.  My happiness, I believe, resulted from the fact that all wild life is happy in its natural surroundings.

The reason I reread Jungle Lore revolves around a personal story for me.  In the summer of 1972 I was backpacking in Waterton-Glacier National Park with two friends. We made camp by a beautiful lake, hung our food, and built a fire. As dusk settled in, we noticed a large bear coming through the woods towards our hanging food sacks. Seeing these sacks were out of reach, the bear continued towards our camp. In those days, bear advice consisted of banging on pots and pans, climbing trees or jumping into lakes. With the surrounding trees limbless stilts, and the lake glacier-fed, we banged on pots till they were mangled. Unfazed by our noise, the bear rummaged through our nearby backpacks.

We built our fire to a roaring blaze, watching speechless and dumbfounded. This bear’s behavior appeared odd. Nothing perturbed or frightened him. Instead, he approached us, smelled our down jackets, stretched his head between us to investigate the fire–only to burn his nose–and tried tasting my friend’s leg. When she yelped, he leaped back in surprise, leaving her only bruised. He proceeded to explore our tents. Using an old trick, I threw rocks into the woods and the bear left to inspect them.

The next morning we hiked to a backcountry ranger cabin.  The ranger told us the story of  ‘The Night of the Grizzlies’, an incident where in one night 2 women were pulled out of their sleeping bags by two different grizzlies and eaten.  At that time the Park officials felt the connection had been both of these women were menstruating, but that has since been proven false.  Both of these bears, as well as the large black bear that entered our camp, were human-fed bears, habituated to people because of open dumpsters and dirty campgrounds. The Craighead brothers had just finished their 10-year study in Yellowstone and were advising closing of the dumps.  Park policies were beginning to change, but the bears didn’t know that yet.

Our bear was simply curious and meant us no harm.  He was looking for a food hand-out, probably something he’d been rewarded with before and for sure something his mother had taught him.  Bears, both black and grizzly, had been dumpster- fed for many decades in both Yellowstone and Glacier.

For many years after that I wondered about my emotional response.  Even though that bear had nosed his way, literally, right between me and my friends, I had remained calm and unafraid.  I was more curious than afraid.  I wondered if my cool response was because I was unadapted to the dangers in that environment. Sure, I thought to myself, if this had been a bad neighborhood in a city, and that bear had been a strange man approaching us, I would have registered fear.  So why wasn’t I afraid?

Years later I read a passage from Jungle Lore which explained everything.  In this passage, Corbett, as a youth, was walking down a back road with his dog Magog. Corbett heard voices of men shouting, and then suddenly a leopard ran from the brush and stopped on the road only 10 yards uphill.

This was the first leopard that Magog and I had ever see, and as the wind was blowing up the hill I believe our reactions to it were much the same–intense excitement, but no feeling of fear.  This absence of fear I can now, after a lifetime’s experience, attribute to the fact that the leopard had no evil intentions towards us. Driven off the road by the men, he was quite possibly making for the mass of rocks over which Magog and I had recently come, and on clearing the bushes and finding a boy and a dog directly in his line of retreat he had frozen, to take stock of the situation.  A glance at us was sufficient to satisfy him that we had no hostile intentions towards him.  And now, satisfied from our whole attitude that he had nothing to fear from us, he leapt from his crouching position and in a few graceful bounds disappeared into the jungle behind us.

With that one simple statement, Corbett unveiled my instinctual response.  And that I believe is the key to how to approach living with large predators in our midst.  We must stay alert, awake, and aware, yet most of all trust our own instincts, for they will guide us.

Grizzly bear

Grizzly bear

 

 

The Wild Excellence. What it means and why I wrote it

I thought now was a good time to do a post on my new book The Wild Excellence: Notes from Untamed America. The book has just been released in stores and online.  Kindle version is now available on AmazonThe Wild Excellence front cover lrg

The Wild Excellence title comes from a line in a Pablo Neruda poem, one of the last he wrote as an old man.

Without doubt I praise the wild excellence

That line, in a nutshell, describes my relationship to the fullness of the natural world.

When I moved from the Bay Area to the Absaroka mountains east of Yellowstone National Park, I found myself in the wildest country in the lower 48 and one of the last, whole intact ecosystems in the entire temperate world.

Doug Smith, Wolf Biologist for Yellowstone National Park says “country without wolves isn’t really good country. It’s incomplete. It doesn’t have its full spirit.” Over time that wild spirit of lands with grizzlies, wolf packs, large elk herds, wolverines, and cougars instilled in me a new perspective of our natural world and my place in it.

Grizzly mom with two cubs of the year near my house

Grizzly mom with two cubs of the year near my house

I’ve always been interested in Land so I began hiking to ancient Shoshone Sheep Eater sites, settler remains, learning fencing work and water development, but foremost learning how to be in tune with the wildlife here. Because of my proximity to the Park, wolf and elk studies were being conducted in the valley where I live and I had the opportunity to assist as a citizen scientist. ‘Bad’ grizzlies were dropped off at the end of my dirt road with the hopes they’d go into the Park.  Sometimes they ‘homed’ back to where they came from, yet other times they came to the nearby woods to dig for grubs or eat chokecherries.

Two adult cougars travel together

Two adult cougars travel together

With time, I became aware that a parallel internal process was taking place.  This wild landscape, with its full suite of wildlife, was having a healing effect on me.  And that healing seemed dependent on its expansive, untouched space and the play of predators and prey so abundant here.  That healing illuminated for me the sacredness of wildlands and their necessity for the human spirit.

Middle Fork Lake...the Divide

Middle Fork Lake…the Divide

My book, The Wild Excellence, is a description of many journeys–the science and the sacred, and what moves the Heart to want to protect all that is fragile and wonderful.  It is my sincere hope that this communication will inspire others to experience the mystery and wonder of wild places, and work with their vote and their voice to protect them. They are the last and fragile remnants of what Lewis and Clark saw over 200 years ago.
For updated information on The Wild Excellence  visit my facebook page

Narrating from the borderlands of Yellowstone National Park, Leslie Patten brings us vivid accounts of wolves, grizzlies, the seasonality of ecosystems and tales of prehistoric Indians–all written with a naturalist’s eye and woven in a personal network of modern day homesteading, dogs and community. There are times when the best reporting on national parks comes from voices just beyond the legal boundary, close enough for a passionate attachment to the beauty of the land but sufficiently distant for critical appraisal of governmental management. Leslie Patten is one of those voices.

— Doug Peacock, Author of Grizzly Years, In the Shadow of the Sabertooth and other books.

CONTENTS

Introduction

Chapter 1 A Dog and a Lesson 

Chapter 2 First Days 

Chapter 3 The Peoples Before 

Chapter 4 Close Encounters of the Wolf Kind 

Chapter 5 A Most Magnificent Animal 

Chapter 6 Woods, Water, and Wildlife 

Chapter 7 Bear Dreamer 

Chapter 8 Sagebrush Stories 

Chapter 9 Medicine Dog 

Chapter 10 Sacred Land Ethic 

Epilogue 

wolf